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The latest cease-fire between the government and the Maoists, and
renewed prospects for a negotiated settlement, have signaled a temporary
halt in the slow death of the nation. For the second time in as
many years, albeit in different political circumstances, the Maoists
and the Nepali state are poised to pursue peace over war. That it
has taken such devastation in human lives and institutions to arrive
at this point of initial truce should not take away from the enormous
courage
and determination of the agents who initiated this venture.
This time around,
those at the peace table will deliberate in an environment of unimaginably
high expectations and a margin of error so slim it is almost non-existent.
Theirs is not an enviable role by far. It is, however, a role that
people who trade in the currency of power and public expectations
have pre-approved and must face up to. To see this process to its
desired end they will need to draw on untold reserves of patience
and perseverance, with matching support from us all. But, that is
not all they will need. War perpetuates itself without conscious
effort because revenge and recrimination wage themselves. Waging
peace, on the other hand, demands deliberate, consensual and coordinated
human effort. It is heartening that the billigerents in Nepal appear
to have surveyed and acknowledged the mounting indications of the
futility of imposing a unilateral "solution" to what are
society and polity-wide disorders.
There are now signs of consensus where it counts that it is no longer
possible to "solve" the crisis by waiting it out, fighting
it out, or by political maneuver, co-optation and classical Nepali
divide and rule strategies. The Maoist insurgency is unlike any
other social movement in Nepal's history and is liable to resist
solutions that have worked in the past. Indeed, the present crisis
has no "solution" other than a negotiated resolution.
As negotiations
proceed and hit the myriad turbulences that they inevitably will,
it may seem at times more straightforward and in the interest of
each side to seek the dubious remedy of continued war. It has happened
once before in the history of our own tragic conflict, and has plagued
peace efforts worldwide from Guatemala to Mozambique at various
stages. While individual circumstances differed, the return to war
resulted in each case from a misreading of the nature of the conflict
and gross errors in judging renewed conflict as the better alternative
to a negotiated peace.
There are no
guarantees that the peace process in Nepal will be immune from such
episodic crises. By attempting to provide a degree of clarity on
the core issues, this article seeks to reinforce on the general
public and on the parties entering into negotiations that even when
viewed from the depths of the darkest and most hopelessly fruitless
periods in the dialogues, a negotiated settlement will still remain
more preferable, achievable and in the long-term interest of key
parties compared to any unilateral "alternative" or "solution."
This article is written with the purpose of making a reasoned and
realistic case that dialogue and a negotiated settlement are the
only alternatives for ending Nepal's current crisis. The case as
it is laid out argues from three interrelated yet distinct angles
that a negotiated resolution stands out as the only way to bring
peace and to democratically re-institutionalize the needs and interests
of the three parties in conflict - monarchy, political parties and
Maoists.
Negotiations
and nature of the conflict: A negotiated end to hostilities is dictated
by the nature of the conflict itself. Highlighted below are the
major intrinsic dimensions of the political impasse in Nepal, which
together make the crisis highly resistant to non-negotiated "solutions."
(1) Three-way
conflict: Most known internal conflicts involve two parties - typically
the state vs armed rebels. In Nepal's case it is no longer a two-way
(state vs Maoists) but a three-way contest - political parties vs.
Maoists vs monarchy. If unilateral victories are hard to come by
in protracted two-way contests, they are near impossibilities in
three-way conflicts. There is no "solution" other than
to seek a resolution.
2) Composition
of Maoist movement: While we speak of the Maoist movement in
singular monolithic terms, it is in fact a movement composed through
the intertwining of class, race/ethnic, regional, and gender interests
and identities formed in opposition to real and perceived "oppressors."
Thus, the will and motivation of Maoist leaders and cadre draw on
deep and multiple wells of domestic discord over fundamental issues
expressed and cemented through the ideological doctrine of revolution.
Only talks and negotiations can begin to untangle such deep-seated
social and
ideological antagonisms and reach the human communities that harbor
them. Again, there is no "solution" other than to seek
a resolution.
3) Constitutional
crisis: The present Constitution is moribund. In the
current climate it is not only the Maoists but also mainstream political
parties and members of civil society that see a need to revisit
fundamental constitutional issues. Thus, the current dilemma goes
well beyond the Maoist insurgency and has converted into a full-blown
constitutional crisis. Redesigning the nature of the Nepali polity
must not be conducted in the battlefield; rather, it is a task best
tackled through talks. Once again, there is no "solution"
other than to seek a resolution.
4) Advanced
stage of insurgency: Guerilla insurgencies are said to progress
in four steps. The movement enters the third stage when it is able
to replicate state-like structures and functions in the areas under
its sway. The fourth and final stage of the guerilla insurgency
is reached when entire regions come under the active control of
rebels. By all accounts, Nepal's Maoist insurgency has crossed the
third stage and is entering the fourth stage, making it a politically
"dug in" insurgency. The "people's war" has
also found ways to become economically "dug-in" through
a countrywide network that systematically "mines" public
and private assets yielding tens of millions of rupees each month
in unaccounted and discretionary income to the managers of the "people's
war. As politically and economically "dug-in" as the Maoist
insurgency is, it is most difficult to foresee any "solution"
other than to seek a resolution.
5) External
factor: Internal wars usually have external linkages. Cuba,
Mexico, Nicaragua, and the United States were active in Central
America and contributed in their own ways to the intractability
of the domestic wars in the region. It is clear by now that although
"Maoists" by name, Nepal's rebels have deeper and more
extensive ties with India than they have with the Beijing regime.
What is not clear is exactly what role official India plays or does
not play in either condoning or curtailing the Maoist insurgency
in Nepal. Complicating this further is the documented alliances
that Nepali Maoists have forged with numerous communist movements
in India, making official India's involvement or lack thereof somewhat
moot. In brief, the "India factor" throws in a number
of imponderables into the mix that together heighten the need to
generate a domestic consensus for a peaceful end to hostilities.
Precisely because Nepalis do not and cannot fully know India's position,
there is no "solution" other than to seek an internal
resolution.
(The author is a sociologist based in the US)
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